reason for god discussion questions

How does this correspond to the claims of miracles we sometimes hear about today? Why or why not? The Reason For God Discussion Guide (9780310330479). Right after warning us not to be squeezed into the mold of the world (Romans 12:1-2), he assures us that different members of Christ’s Church have different gifts and callings (Romans 12:3-8). Why or why not? Why? 37. To what extent would suffering people say you know this? Is it surprising that Keller raises it in this context? Share Flipboard Email Print Penguin Group Literature. Why not? It is good for three reasons. Excellent resource for helping the non-believer have a better grasp of common misconceptions of Christian principles. How does this cause you to see other people? 21. Keller recommends that both skeptics and believers “look at doubt in a radically new way” [p. xvi]. Where are most of your friends and co-workers? 13. Some might argue that the alternatives Keller presents are too extreme—plausible v. ridiculous and offensive. Do you share it? “If you have a God great and transcendent enough to be mad at because he hasn’t stopped evil and suffering in the world, then you have (at the same moment) a God great and transcendent enough to have good reasons for allowing it to continue that you can’t know. Keller agrees with the notion that religions claiming exclusivity of their beliefs are a barrier to world peace [p. 4] Do you agree with Keller? Jesus’ miracles are not just a challenge to our minds, but a promise to our hearts that the world we all want is coming” [p. 95-96]. Do Christians ever fail to understand this distinction? What does it mean for “Heaven to work backwards”? While reflecting on how Redeemer Presbyterian engages the culture of New York City, what are two ways in which your church does a good job of engaging the culture of your city? “This means,” Keller says, “every human culture has (from God) distinct goods and strengths for the enrichment of the human race… while every culture has distortions and elements that will be critiqued and revised by the Christian message, each culture will also have good and unique elements to which Christianity connects and adapts” [p. 45]. A few notes from our study: When we think of the term “wrath” we often think of someone who is having a fit of uncontrolled rage. How was it expressed? Ransom Fellowship was founded by Denis and Margie Haack in 1981. Do you find this surprising? We're sure that reading will lead you to join in better concept of life. Old arguments that seemed so certain now seem less so, and challenges are raised which the old answers don’t address adequately. The Reason for God small group Bible study can be used individually, with groups, or by any believer who is engaging with friends who don’t share his or her beliefs. Every generation in every culture and people group wrestle with the four crucial issues that undergird human existence: Who & where are we? Speaking to believers, Keller argues, “Only if you struggle long and hard with objections to your faith will you be able to provide grounds for your beliefs to skeptics, including yourself, that are plausible rather than ridiculous or offensive” [p. xvii]. Where do you fit? Why or why not? Is this how you define hell to your non-Christian friends? How often have you heard this objection? Finding Answers to: Life's Journey!, Life's Questions!, Life's Meaning!, Life's Purpose! Do you believe many Christians share this conviction? If you are a Christian, is this how you view your own faith? Might this list surprise some evangelical Christians? How could a good God allow suffering? Keller says that, “freedom is not so much the absence of restrictions as finding the right ones, the liberating restrictions” [p. 46]. We all know of examples of how skeptics give ridiculous or offensive arguments against Christianity—ignoring for a moment the proper offense of the cross, give five examples of arguments against skepticism or for Christian faith where either the argument or the Christian are ridiculous or offensive to unbelievers. “Czeslaw Milosz, the Nobel Prize-winning Polish poet, wrote the remarkable essay ‘The Discreet Charms of Nihilism.’ In it he remembers how Marx had called religion ‘the opiate of the people’ because the promise of an afterlife (Marx said) led the poor and the working class to put up with unjust social conditions. Keller says, “The reality is that we all make truth-claims of some sort and it is very hard to weigh them responsibly, but we have no alternative but to try to do so” [p. 11]; “We are all exclusive in our beliefs about religion, but in different ways” [p. 13]. How many Christians engage in such long and hard struggle? Keller says, “The church is a hospital for sinners, not a museum for saints” [p. 54]. 2. Have you experienced “pointless” suffering that later, in hindsight, you could see had a point for which you became grateful? What is your response? How does Keller’s discussion of Sommerville’s example of the mugging highlight what our motivation for helping people should be? Have their excuses been compelling? Keller identifies three “barriers” to faith: intellectual, personal, and social [p. xii-xiii]. 4. by Denis Haack. God gives initially Satan permission to do what to Job? Bible Study Guides 8. If you believe it is not shared, why does so much church shopping occur when evangelicals find themselves (or their children) unhappy with their church? How is this significant for the reliability of the biblical texts? Does it surprise you that “Christianity does not provide a reason for each experience of pain?” [p. 27].

1. Well-crafted questions can stimulate, draw out, and guide discussion. Many Christians have read and thought about defending their faith, but have done so in terms of questions that were relevant in the decades between the end of World War II and the Sixties. “The church has a history of supporting injustice, of destroying culture… If Christianity is the true religion, how could this be?” [p. 51]. Do you think a skeptic would find it convincing? Tuesday and Thursday nights during IAP. What is his logic? 4. If you are a Christian, is this how you have understood the biblical concept of hell? To what extent should Christians help people because they might be get saved as a result? On October 1 a class began to review Tim Keller’s thought-provoking book, “The Reason for God”. It ensured that God was the priority and people gave to God first before keeping for themselves. The Reason for God is worth reading, reflecting on, and discussing with friends—both Christians and non-Christians. Do you find it a good response to the objection we are considering? Those individuals were asking questions. How did you respond? This discussion guide, used with The Reason for God DVD, will help you and your group learn how to engage others in dialogue on six common objections to Christianity. To what extent do you agree with him? Sociologist Robert Bellah finds that 80% of Americans are convinced that “an individual should arrive at his or her own religious beliefs independent of any church or synagogue… that the most fundamental belief in American culture is that moral truth is relative to individual consciousness” [p. 70]. 3. That achieves civility in a pluralistic society, which is no small thing” [p. xviii-xix]. If we were to lose his presence totally, that would be hell—the loss of our capability for giving or receiving love or joy. Celebrating Jesus’ birthday: “The early Christians did not celebrate [Jesus’] birth because they considered the celebration of anyone’s birth to be a pagan custom.”—The World Book Encyclopedia. “In Jesus’ and the prophets’ critique, self-righteous religion is always marked by insensitivity to issues of social justice, while true faith is marked by profound concern for the poor and marginalized. Anyone interested may order a book through COS or purchase one on your own. Keller quotes C. S. Lewis: “They say of some temporal suffering, ‘No future bliss can make up for it,’ not knowing that Heaven, once attained, will work backwards and turn even that agony into a glory” [p. 34]. Why is that? The Bible teaches us that our treatment of them equals our treatment of God” [p. 60]. Is his proposal truly new? How do we know which of the two we are actually trusting? Explanation – Read Luke 13:1-5 Ask Jesus’ question. “If this [revisionist] view of the New Testament’s origins and development is true, it would radically change our understanding of the content and meaning of Christianity itself. Is there then no way to judge whether a community is open and caring rather than narrow and oppressive? Could this explain why so many younger Christians feel alienated from disillusioned about a church seeking to conserve itself? Is there reason to believe in God? How can God send good people to hell? Does this seem to be the normal way Christians understand and speak about the incarnation and crucifixion? Christians will be challenged to wrestle with their friends and neighbors’ hardest questions, and to engage those questions in ways that will spark an honest, enriching, and humbling dialogue. 2. On October 1 a class began to review Tim Keller’s thought-provoking book, “The Reason for God”. Why do so many Christians tend to act as if such fundamentals do not apply to them, since they are neither loving nor receptive? 11. Why then do many American middle-class evangelical Christians seem both indistinguishable from their non-Christian conservative neighbors and so profoundly comfortable with both Christianity and their middle-class consumerist lifestyle? Some Christians may find this troubling, wanting to see Jesus as (super)heroic in every way—how would you answer their concerns? Use this discussion guide to The Reason for God: Belief in the Age of Skepticism, by pastor and author Timothy Keller, to guide your small group through some of the toughest questions people have about faith. 3. Is this common knowledge among Christians? Do you find these ideas coming up often enough that some further reading on your part might prove helpful? 18. 38. Why? Dinner, Lecture, and engaging Discussion on. The questions were formulated in weekly conversations I had on Keller’s book with two young friends: the Rev. The Reason for God Discussion Guide is designed to be used with the DVD sessions. The questions are designed to get the group discussing the substance of Keller’s book, and may cover more detail than any particular group will be interested in covering. Christians will be challenged to wrestle with their friends and neighbors’ hardest questions, and to engage those questions in ways that will spark an honest, enriching, and humbling dialogue. The Reason for God: Conversations on Faith and Life is a DVD for small groups hosted by Tim Keller of Redeemer Presbyterian Church in Manhattan. And third, it approaches the topic with a quiet, confident winsomeness that is all too often missing in the ungodly rhetoric of culture warriors. Keller points out that Jesus’ miracles were never designed to impress but to bring healing, to restore shalom to a broken world. Even in this life we can see the kind of soul disintegration that self-centeredness creates. God’s command to sacrifice Isaac was to provide an example of absolute obedience. that reason could be that God wants to show the vessels of mercy the riches of his glory, Paul considers himself and his readers to be vessels of mercy, the vessels of mercy are those whom God has called, those whom God has called include Jews and Gentiles which is supported by a quote from Hosea (vv. 5. How compelling are they? Please note: This posting includes questions for the first half of the book, chapters 1-7, which covers Part 1: The Leap of Doubt.

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